I AM

God said to Moses, "I AM WHO I AM." And he said, "Say this to the people of Israel, 'I AM has sent me to you.'" God also said to Moses, "Say this to the people of Israel, 'The LORD, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.' This is my name forever, and thus I am to be remembered throughout all generations. -- Exodus 3:14-15

Before Moses was MOSES, he was a lowly shepherd of no reputation. Sure, he was once a somebody. He grew up in the royal court of Pharaoh, raised and educated in Egypt, he was a man of great privilege. But that all changed when he killed an Egyptian for striking a fellow Hebrew. When Pharaoh learned of this, Moses fled to Midian where he lived in exile for forty years as a shepherd. Then, one day while tending to his father-in-law's flock, an eighty-year-old Moses saw a strange sight; a burning bush that was not consumed by the fire.

It is a familiar story; God called to Moses from the burning bush and gave him a charge to lead the Jewish people from their bondage in Egypt. A task for which Moses felt completely overwhelmed and inadequate. But God reassured Moses that He would be with him, and He instructed Moses to, "Say this to the people of Israel, 'I AM has sent me to you.'" In other words, God gave Moses the awesome privilege to speak as His envoy, and carry His very own name like a signet ring.

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Who Created I AM?

When contemplating the nature of existence, inevitably someone will ask the question, "If God created everything, who created God?" That is not an unreasonable question when asked by a child or the uninitiated; but I was surprised when Richard Dawkins, a noted evolutionary biologist and outspoken atheist, asked that same question. I was surprised because Dawkins has authored many books including The God Delusion and The Blind Watchmaker. He has also debated notable Christian thinkers and has been at the forefront of what is called New Atheism. This is a very strident form of atheism in that they seek to marginalize Christians with public scorn and ridicule. Gone is the thin veneer of civility and respectful dialogue. That being the case, one would expect that Dawkins had done his homework on the Christian faith, if for no other reason than to understand what he is ridiculing and rejecting. But the fact that he posed such a question betrays his ignorance of the Christian faith on a very basic level.

Our opening passage addresses the question, "Who created God?" The answer: no one. God was not created, nor did He create Himself, and there was never a time when He came into being, because He has no beginning and no end. God simply IS. He has always been and will always be. God is I AM, the self-existent eternal One. And yes, that does boggle the mind.

Though it boggles the mind, we generally recognize that something must be eternal, otherwise we are faced with an infinite regression. Because if the universe had a beginning, the next logical question is, "What came before the universe?" Then, "What was before that?" And so we are faced with an infinite regression until we reach that which is eternal.

Everlasting and Unchanging

It was once believed that the universe was eternal and had no beginning. One theory held that we lived in an oscillating universe that expanded and contracted in an infinite loop. But today, most cosmologists believe that the universe had a definite beginning. So we're back to square one asking the question, "What came before the universe?" The Bible answers that question in no uncertain terms: The eternal God Whose name is I AM.

Before the mountains were brought forth, or ever you had formed the earth and the world, from everlasting to everlasting you are God. -- Psalms 90:2

Who has performed and done this, calling the generations from the beginning? I, the LORD, the first, and with the last; I am he. -- Isaiah 41:4

Not only has God always existed, He is and has always been perfect in all of His attributes as well. Therefore He is unchanging. To change would mean to become less than what He already is.

"For I the LORD do not change; therefore you, O children of Jacob, are not consumed. -- Malachi 3:6

 From these brief passages of Scripture we quickly learn that God is identified as:

• I AM 
• Eternal 
• The First and the Last 
• Unchanging 

God is the fixed, unmovable, unchanging, absolute, eternal reality. By comparison, everything else is mere smoke and shadow.

God’s absolute being means that God is constant. He is the same yesterday, today, and forever. He cannot be improved. He is not becoming anything. He is who he is. There is no development in God. No progress. Absolute perfection cannot be improved. -- John Piper

Before Abraham was I AM

That brings us to our text this week in John 8. Jesus is having another heated confrontation with the religious leaders, and He makes another shocking claim:

Your father Abraham rejoiced to see My day, and he saw it and was glad.” Then the Jews said to Him, “You are not yet fifty years old, and have You seen Abraham?” Jesus said to them, “Most assuredly, I say to you, before Abraham was, I AM.” Then they took up stones to throw at Him; but Jesus hid Himself and went out of the temple, going through the midst of them, and so passed by. -- John 8:56-59 NKJV

Jesus claimed to be I AM, the very God Who spoke to Moses from the burning bush. And notice, the Jews clearly understood what He meant, because they attempted to stone Him for blasphemy. Despite this very clear passage, and others like it, there are still those who persistently claim that the Bible does not teach the divinity of Christ. But in reality, there are many explicit passages, as well as implicit allusions to the deity of Christ. For example:

Jesus is eternal:

“But you, Bethlehem Ephrathah, Though you are little among the thousands of Judah, Yet out of you shall come forth to Me The One to be Ruler in Israel, Whose goings forth are from of old, From everlasting.” -- Micah 5:2

Jesus is the first and the last:

"Behold, I am coming soon, bringing my recompense with me, to repay each one for what he has done. I am the Alpha and the Omega, the first and the last, the beginning and the end." -- Revelation 22:12-13

Jesus does not change:

Jesus Christ is the same yesterday and today and forever. -- Hebrews 13:8

From these brief passages we learn that Jesus is identified as:

• I AM 
• Eternal 
• The First and the Last 
• Unchanging 

In other words, Jesus has the name of God and the attributes of God. What are we to conclude from that? We are to conclude what the Bible explicitly states, that Jesus is God in the flesh, and that He dwelt among us (John 1:1, 14). The deity of Christ is not a flimsy doctrine that rests on one inscrutable passage of Scripture. It is writ large throughout the Bible.

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We began our story with Moses, who acted as God's representative, and we conclude with Jesus, Who was God incarnate. Roughly 1400 years after the time of Moses, I AM Himself came, not through a representative, but in the flesh. The God Who, in times past, spoke through His prophets had finally come in the person of Christ to speak face to face (Heb 1:1-3).

And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. -- John 1:14

Biblical Motifs: Living Water

(Note: This is part of an ongoing series that is best read in order. If you haven't already done so, you can read the previous posts here.)

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Last time during our Biblical Motifs series, we talked about how the children of Israel wandered in the wilderness for forty years after they left Egypt. During that time God supernaturally sustained them with manna, or bread, from heaven. And we saw that the manna was a type and shadow of Christ. This time, we are going to look at how God supernaturally provided Israel with water in the desert. And this provision is a recurring theme in Scripture that, once again, points us to Christ.

As you will recall, God delivered the Jews from their bondage in Egypt with a mighty display of power. Despite God's faithfulness, Israel had a stubborn tendency of rebellion, complaining and distrust toward God. Instead of trusting in the faithfulness of God, somehow they would come to resent the mercies of God and long for their days of slavery in Egypt. It came to the point that Moses would actually fear for his life.

Then all the congregation of the children of Israel set out on their journey from the Wilderness of Sin, according to the commandment of the Lord, and camped in Rephidim; but there was no water for the people to drink. Therefore the people contended with Moses, and said, “Give us water, that we may drink.”

So Moses said to them, “Why do you contend with me? Why do you tempt the Lord?”

And the people thirsted there for water, and the people complained against Moses, and said, “Why is it you have brought us up out of Egypt, to kill us and our children and our livestock with thirst?”

So Moses cried out to the Lord, saying, “What shall I do with this people? They are almost ready to stone me!”

And the Lord said to Moses, “Go on before the people, and take with you some of the elders of Israel. Also take in your hand your rod with which you struck the river, and go. Behold, I will stand before you there on the rock in Horeb; and you shall strike the rock, and water will come out of it, that the people may drink.”

And Moses did so in the sight of the elders of Israel. So he called the name of the place Massah and Meribah, because of the contention of the children of Israel, and because they tempted the Lord, saying, “Is the Lord among us or not?” -- Exodus 17:1-7 

God instructed Moses to strike the rock once, and water came gushing out of it -- water that would provide life for the people of Israel. We see a familiar foreshadow here -- once again, in the same way that the people grumbled and complained before Moses, they grumbled and complained against Christ, even as provision was being made for them.

Now let's take a look at what the Apostle Paul said about this same passage.

For I do not want you to be unaware, brothers, that our fathers were all under the cloud, and all passed through the sea, and all were baptized into Moses in the cloud and in the sea, and all ate the same spiritual food, and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ. -- 1 Corinthians 10:1-4

Here we learn that the rock Moses struck was another picture of Christ. When Moses struck the rock and water came gushing out, it was a picture of Christ's sacrificial death that gives life. Christ was wounded for our transgressions and bruised for our iniquities -- in His death we have life. This theme of living water that Christ provides by His death is a frequent refrain in Scripture, both Old and New Testament. Here is a sample:

He split rocks in the wilderness and gave them drink abundantly as from the deep. He made streams come out of the rock and caused waters to flow down like rivers. -- Psalms 78:15-16

Be appalled, O heavens, at this; be shocked, be utterly desolate, declares the LORD, for my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns that can hold no water. -- Jeremiah 2:12-13

With joy you will draw water from the wells of salvation. -- Isaiah 12:3

"Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price. -- Isaiah 55:1

And the LORD will guide you continually and satisfy your desire in scorched places and make your bones strong; and you shall be like a watered garden, like a spring of water, whose waters do not fail. -- Isaiah 58:11

Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, 'Give me a drink,' you would have asked him, and he would have given you living water." -- John 4:10

And he said to me, "It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment. -- Revelation 21:6 

That brings us to our text this week in John 7.

On the last day of the feast, the great day, Jesus stood up and cried out, "If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, 'Out of his heart will flow rivers of living water.'" -- John 7:37-38

Even as officers stood ready to arrest Him, Jesus made a public spectacle of Himself with a loud and earnest cry for the thirsty to come and drink. No doubt, some stopped and listened, and some became angry, while others glibly passed by with complete indifference. The same is true today. The words of Christ have continued to ring in our ears for over two-thousand years, and they still elicit the same reaction.

Jesus made this proclamation during the Feast of Tabernacles in which water played a central role. This is how John MacArthur describes this event:

A tradition grew up in the few centuries before Jesus that on the 7 days of the Feast of Tabernacles, a golden container filled with water from the pool of Siloam was carried in procession by the High-Priest back to the temple. As the procession came to the Watergate on the S side of the inner temple court, 3 trumpet blasts were made to mark the joy of the occasion and the people recited Is. 12:3, "With joy you will draw water from the wells of salvation." At the temple, while onlookers watched, the priests would march around the altar with the water container while the temple choir sang the Hallel (Pss. 113–118). The water was offered in sacrifice to God at the time of the morning sacrifice. The use of the water symbolized the blessing of adequate rainfall for crops. Jesus used this event as an object lesson and opportunity to make a very public invitation on the last day of the feast for His people to accept Him as the living water...

The significance of Jesus’ invitation centers in the fact that He was the fulfillment of all the Feast of Tabernacles anticipated, i.e., He was the One who provided the living water that gives eternal life to man.* 

What an amazing picture of how Christ beautifully fulfills the types and shadows in Scripture. I will close with one of my favorite passages in the Bible. It is a beautiful picture of a new heaven and a new earth, and the water of life that flows from God's throne. -- Selah

Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations. -- Revelation 22:1-2

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*The MacArthur Study Bible